By Jonathan 1703-1758 Edwards
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Additional resources for A treatise concerning religious affections : in three parts
SHOWING WHAT ARE DISTINGUISHING SIGNS OF TRULY GRACIOUS AND HOLY AFFECTIONS. I. Affections that are truly spiritual and gracious, do arise from those influences and operations on the heart, which are spiritual, supernatural and divine. II. The first objective ground of gracious affections, is the transcendently excellent and amiable nature of divine things as they are themselves; and not any conceived relation they bear to self, or self-interest. III. Those affections that are truly holy, are primarily founded on the loveliness of the moral excellency of divine things.
8:16, and of his "bowels of pity, or mercy towards them, Phil. 2:1; and of his concern for others, even to anguish of heart," 2 Cor. " He speaks of the great conflict of his soul for them, Col. 2:1. He speaks of great and continual grief that he had in his heart from compassion to the Jews, Rom. 9:2. He speaks of "his mouth's being opened, and his heart enlarged" towards Christians, 2 Cor. " He often speaks of his "affectionate and longing desires," 1 Thess. 2:8, Rom. 1:11, Phil. 1:8, and chap.
It is by this means, principally, that he has prevailed against all revivings of religion, that ever have been since the first founding of the Christian church. By this, he hurt the cause of Christianity, in and after the apostolic age, much more than by all the persecutions of both Jews and Heathens. The apostles, in all their epistles, show themselves much more concerned at the former mischief, than the latter. By this, Satan prevailed against the reformation, began by Luther. , to put a stop to its progress, and bring it into disgrace; ten times more, than by all those bloody, cruel, and before unheard of persecutions of the church of Rome.
A treatise concerning religious affections : in three parts by Jonathan 1703-1758 Edwards